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Creative inclusion

From Scotland to Macedonia

18 June 2009 > 26 June 2009
  • Elpi, Fiona and Memet in Sutka

    Elpi, Fiona and Memet in Sutka - 

    Being shown round Sutka, a key Roma community just outside of Skopje with one of the NRC mediators Memet Memet

Macedonia is unlike any country I’ve been to. The cultural and ethnographic mix of the Balkans makes it an unusual and complex place.

  • View over Skopje

    View over Skopje - 

    Wide panorama of Macedonia's capital city
  • On the road to Kumanovo

    On the road to Kumanovo - 

    Busy roads en route to visit the National Roma Centre
  • In the offices of the NRC

    In the offices of the NRC - 

    Meeting with Asmet Elezovski and his team at NRC
  • Getting lost in Prilip

    Getting lost in Prilip - 

    Street names were sometimes difficult to locate and we got very lost in Prilip
  • Sumnal

    Sumnal - 

    The open space of Sumnal, a Roma programme in Topaana, just before the class of young people arrive

There is a sense of change and progress and yet a feeling too of the challenges of keeping pace with the desired speed of change while remaining mindful of how such rapid processes of transformation can also preserve what makes Macedonia different from other European countries.

Amongst cultural practitioners there were really positive ways of working with/in the ‘system’ while retaining autonomy. It seemed that in this space of ‘in-between’, people work with, as well as around formal structures and institutions and give rise to something new.

The people we met demonstrated how politically Macedonia is engaged with the complexity of the challenges of equality amongst its rich ethnography of people, including the Roma. It was this sense of politicisation that felt strong but which also created such potential tension. Macedonia feels like a country moving forward and yet still gripped by its past, and I hope amidst the shifts and change, it is able to find ways to take that into its future.

The many people we met who work with or for Roma communities focus on political rights and education, and there is clearly space for more development with culture as a focus. That is the case here too in Scotland. The differences between both countries and the Roma way of life are vast yet it is those differences that offer potential.

In Macedonia, for the Roma, travel and how life has and is affected by this seems lost as people deal with the challenges of being settled and seek equality on that basis. In Scotland, travel is still key to the Gypsy/Traveller way of life, even when people are ‘settled’ in houses, and the issue in Scotland is how to preserve that culture amidst the changes in ways of living that are in progress. In this state of mobility and settled, there seems greatest capacity for learning from one another.

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